From the outset, the 8th national assembly got off the wrong foot with Nigerians and it does not appear like this frosty relationship will ever improve.
At its inauguration in June last year, the Senate, which first convoked, delivered a coup de main in which Dr. Bukola Saraki, evidently not anointed by the hierarchy of his All Progressives Congress (APC), became Senate President.
This precedent buoyed the confidence of members of the House of Representatives as they went on to elect Hon. Yakubu Dogara, another ill-favored member of the party as Speaker. Puritans, who imagined that the APC and all the choices it makes would mean well for the country, have not forgotten not to talk of forgiving the betrayal of the party by these legislators.
Unfortunately, like a man we plan to set on fire who daps himself with petrol, the legislature continues to irritate Nigerians at every turn. For examples, citizens complain about the opaqueness of the running costs and entitlements of members.
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Sometime last year, news broke that some outrageous sums of money were voted as wardrobe allowances for these men and women. Emotions were still on the boil on the matter when the trial of the Senate President started at the Code of Conduct Tribunal and an army of his peers would abandon the business for which they were elected to escort Saraki to the Tribunal. There have also been the controversies surrounding the 2016 budget, frustrating the Gender Equality Bill as well as the recent attempt to amend the laws that set the Code of Conduct procedure.
But the National Assembly seems to have the cup of its misadventures full with the purchase of Land Cruiser V8 Sport Utility Vehicles at costs alleged to double the actual. This time around, Nigerians took their protests beyond mere words as a group, Citizens United for Peace and Stability matched on the premises of the national assembly on Tuesday. It demanded the return of these vehicles, the scrapping of constituency projects as well as the removal of the veil on the utilization of the N150b budget of the legislative arm of government.
While demanding accountability from elected representatives is the inalienable right of Nigerians, I wonder whether we are asking the right questions about the profligacy that attends public office in Nigeria.
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Why, for instance, have we complained about the lack of transparency in the National Assembly since 1999 and we still do not have a change in spite of the fact we have had three generations of people occupy these offices? And in the extant situation, majority of senators and representatives are “progressives” who do not suffer the kleptomaniac tendencies with which we have labeled the erstwhile ruling party.
Is the spirit of avarice and selfishness resident in the assembly such that occupants suddenly become deficient in fellow feeling but over endowed in egotism, self-indulgence and covetousness? Have we pondered on the likelihood that there might be something in us as a people that make the best of us lose their humanity once they get into political offices? Have we even considered a dispassionate interrogation of the entire gamut of our political system to understand how to solve our problems? Is it just the national assembly that we need to complain about?
In personal introspections, I have arrived at the conclusion that fixing the disconnect between Nigerians and those we elect into public office will take more than occasional picketing of national edifices. It will take deep reflections on our situations and a universal agreement to reorder our ways.
We cannot, in fact, exonerate ourselves, from the guilt of the senate as these people did not drop from space. They are our brothers and sisters with whom we rubbed shoulders and spoke the same language before their elections. How is it then possible that they will become strangers overnight? Isn’t there something about all of us that encourages ostentation?
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For example, Nigerians made an issue of the number of aircraft in the Presidential fleet when immediate past President Goodluck Jonathan was in office. The hope was that the new government would reduce the fleet and save Nigerians the trouble of maintaining an apron of government owned aircraft, which is said to be the second largest in the country.
But the Presidency has maintained the fleet for the convenience of those in office and their families. Last week, the wife of the President had complement of one of the jets when she had an engagement in Calabar, Cross Rivers State. I nodded my head in absolute comprehension of the retention of the fleet as I saw her flash her beautiful dentition at the crowd waiting to receive her.Then talk about the budget to feed people and animals and buy books at the Villa in 2016, the same year in which the average Nigeria is unable to feed his family!
What about ministers? Not too long ago, Information Minister, Lai Muhammed told us that he had only five cars in his convoy. This was to shut up reporters who claimed that there were six cars. He was literarily asking us to be grateful for the favour he does us by not driving more cars. Public servants in his capacity in other countries park their cars in favour of public transportation!
And governors? Vanguard recently published a report indicting three state governors for diverting the bailout funds approved by President Buhari last year. These governors, who would still fly in commercial private jets, insist on security votes, and fly first class on trips out of the country on the bill of their states, owe workers hundreds of millions of naira. Yet they cannot sacrifice the good life in the interest of the common good for just a moment.
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I have heard of men, who could not feed themselves yesterday become local government councilors to assume that they had attained the heights of their lives. To drive the point home, they would add another wife to the wife at home as a first sign of their “arrival.” Next mission is to build a big house, acquire new cars and seek as many chieftaincy titles as communities are willing to part with. And we, the people, will become patrons of their new status, giving them reverence that they could not deserve yesterday, even if they are the age of our children. We are a society that worships the material, deify the wealthy and elevate the mundane beyond imagination.
Check the average Nigerian at the wheel of his car and see a man totally into himself. We have become an unfeeling, selfish people just as we are wasteful and vain. We are a society where men would sneak into a school for special needs children, rape girls living with disabilities and steal from them.
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A society where after watching accidents victims writhing in pain, a lot of us would walk away without lending a hand, a people who have taken leave of compassion, where life has suddenly become of no value, where cattle has more value than men. A people who would rather flaunt and oppress with their resources than make life better for others.
We build houses that we do not need, buy cars we cannot afford and acquire degrees just to belong to a class or give someone else a sense of inferiority; we are exactly what we see in the people who represent us.
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Does this mean that I support the national assembly in its spendthrift voyage? Hell, no. I am, in fact, one of those Nigerians who would rather have parliamentary governance than the flamboyance of a presidential system. And while at the presidential system, I am unable to make any sense of our bi-cameral legislature.
My point is that as a people, we need to introspect, regain our humanity and give a little bit more of consideration to the feelings of others in our everyday activities. Those that we elect to represent are a revelation of the kind of people that we are, they mirror the soul of our society and unless this nation takes the issue of moral rebirth and reorientation of its people more seriously, we may never be free of self-centered and uncompassionate public officials.
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Follow me on twitter: @niranadedokun
1 comments
I really agree with you my brother. What we see at the National Assembly and at the every point of our political terrain is a reflection of value, worth, character and orientation.