Nigerians and foreign first names — something dey worry una!

Usually, I do not care about whatever name a father decides to christen his child. Name the child Hitler, Pol Pot, Anini, Ivan The Terrible; whatever. It’s none of my business. But when a Nigerian father looks down joyously upon his chortling newborn and decides to name him ‘Heineken’, then I’ve got to weigh in. 

Heineken. Really, daddy? A beer? Nine months in your tummy, mummy, and you allow him do this? You guys might as well have named me 33. 

This Heineken chap; that is not his nickname or a term of endearment. Nope. It is the name on his birth certificate. Curiously, neither he nor his parents are German or Dutch. They are all proud Izon, or as popularly known, Ijaw.

By the way, I looked up the meaning of Heineken. It means “son of little Hein” (Henry). Nah, don’t think Heineken’s dad was named Hein. The man wasn’t little. Nein.

You see, in Africa, people’s names are not whimsical blasé appellations. We don’t wake up and name our child Hooty McOwlface. In Africa, people’s names have weight and depth, even a metaphysical import to them. Our names tell stories. They signal the culture, beliefs, circumstances of birth and hope for the future.

Now, there is also this bloke in another clan. His name is Pentecost. Like “the-day-of- Pentecost” Pentecost. His parents are devout. But not Pentecost. If he is spirit-filled, it is often with kai-kai. This bloke knows all the brothels and watering holes between Warri and Diobu Water Side. 

Look, I love Ijaw people. I did my NYSC in riverine Bayelsa and it was one of the best times of my life. But there must be something evil in the water they drink. For why will proud tribespeople like the Ijaw wake up and give their children such fiendishly hilarious names?  

Government. Advantage. Suffernomore. Thywillbedone, Election. Colonel. Consider. Inspector. Appearance. Boysdaddy. UpJesus. 

I bet you were expecting to see ‘DownSatan’. I haven’t heard that one yet. But, yup. Those names above are real names. 

I’ve got my beef with the Ijaws on naming. And I do too with Nigerians who give their scions Caucasian, Jewish or Arabic names. I’m gently miffed. I have never seen a Brit name his son Obunezi or an Israeli name his daughter Oyinkan. But this good Òduà tokàn tokàn woman from Oke Ila Orangun names her son Jayden. 

‘Jayden’ how? 

‘Arianna’ wetin? 

‘Shaun’…of the dead? 

‘Bella’? As in Bella Schmurda?

‘Jason’ Ekechukwu? Like Jason and the Argonauts? Jason Momoa? Jason Bourne?  

My homeboy named his son Xavier. Really, Rahim? Xavier. You might as well name the boy Wolverine. 

Look, I’m a Christian. I believe in the inerrancy of the Bible. And I like the meaning of some Christian names. But I’m not from Jabesh-Gilead. I am Yoruba. Omo Káárò Ojíre. You are therefore never going to catch me naming my daughter Zoey, Seraphina or Naomi. African names are too rich, too cool and too unique to trade down to Lachelle. 

Oh, did I tell you how I named my second daughter? Here goes!

When my wife was pregnant with our second daughter, we wanted a name that was Yoruba, was uncommon, acknowledged God, and whose short form would be easy for everyone to pronounce. I know that’s a lot for a name to do. But the brief is the brief.  It was the same brief we followed in naming our first daughter so why should this be different?  

As the self-professed creative in the union, I had to rise to the occasion. So, I journeyed once again into the creative ether. 

After many moons of wandering and discourses with the Muses, a name emerged from the spectral mist. 

Polongo.

That is the short form of Mapolongojesukakirigboboagbaye. 

It means “I will proclaim Jesus to the ends of the earth.”

I thought it was absolute aces. It was uncommon, it was Yoruba and it acknowledged Jesus. 

I came back to earth and presented it to my wife.

She cleared all the bottles of liquor in the house and muttered something about stabbing me in my sleep.

I took it she didn’t fancy being called Mummy Polongo.

She marched me back to the Muses. Me and them dey craze together. 

Right.

Maybe you are one of those who don’t see anything good in Nigeria. Or one of those who signal their ‘exposure’ and contemporariness in the inability of their children to speak a local language. I know folks like that.

“Nwanne, Chucka can’t speak Igbo. He only speaks English and he’s taking Spanish classes. Let’s not confuse him,” she says with a conceited air.  

Shame on you, mother! 

Your son will never be English enough for the English. Even if he dines with world leaders and has dual citizenship, they’ll still ask him “But where are you really from?” 

I get it, though. In an increasingly globalised world, we want to make sure our children’s names don’t give them away and are easy to pronounce. I don’t mind that. But I fear we are throwing the baby away with the bath water. At any rate, if white folks can pronounce Giannis Antetokounmpo and Sokratis Papastathopoulos, they can also pronounce Chimagozielam Bunkechukwu. All is fair in love and war. 

Oh, before I go, did I tell you guys the name my grandfather gave me? It’s Ògúnmódedé.

It means “Ogun (Yoruba god of iron) has brought a hunter.”

The older members of my extended family fondly call me Bàbá Odę (Chief Hunter)

Man, I love the names! 

I am the hunter of hunters, the stalker of stalkers, the abitoshaker and ganduka-gandusha! 

My grandfather and his fathers hunted game in the presumably haunted forests of South West Nigeria. I imagine they encountered many goblins, sprites and deadly beasties. But thanks to Ògún, their lives and livelihoods were preserved. 

I do not believe in Ògun anymore than I believe in Zeus or Odin. But my forebears have no such intellectual and Christian encumbrances. For them, Ògun was real. And he had brought them another huntsman. Their tears must have been as heavy as watermelons when they saw me trade potent amulets, daggers and guns for a life of segmentation, targeting and positioning. Sorry, grandfather. Civet and snake meat are not my thing. I prefer sirloin.  

In a world with cool names like Mmesoma, Chelchi, Kiitan, Fiyin, Toni and Boma, you will now say it is Keisha and Rhonda that you like. Something dey do you.